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Here are Cobbey Crisler and other insights on some citations for
“Everlasting Punishment"

(the Christian Science Bible Lesson for May 6, 2018)

Download a poem with insights on "Jonah" from Ken Cooper (as noted in W’s PS#2)
by going to the online version of the Met and clicking on the file in upper right.]

Warren’s (W’s) PS#1—Cobbey Crisler on Romans 8.21 (B6)
“Verse 21 mentions “the creature itself.” Look what is going to happen to the human body as the result of the evangelization of our mentality. As our mentality becomes more and more like God, the human body, “the creature itself, also shall be delivered.” There’s freedom, freedom from “every ill that flesh is heir to,” as Shakespeare says. “Delivered from the slavery,” literally in Greek, “the bondage of corruption,” “the slavery of decay into,” literally, “the freedom of the children of God.” The divine mode of being, as one dictionary says glory is, “into the freedom of the glory of the divine mode of being, of the divine nature, of the radiant thought of the children of God.”

If all our thoughts could be at the level of such radiance. We’ve seen light come out from a human expression. We’ve met people who radiate a sense of insight. That’s just simply “the ministration of death,” as Paul says [in 2 Corinthians 3.7]. That’s in the fleshly. That’s simply an outward manifestation of what’s going on within. More should be going on within. And we’re spending most of our time trying to dress the without.”
“Glory: Divine Nature in The Bible,” by B. Cobbey Crisler (newly transcribed)


W’s PS#2—Download a poem from Ken Cooper with insights on Jonah and our obedience by going to the online version and click on the file in upper right.
Of this week’s offering Ken wrote, "Just for a change I am attaching a poem, – one that rhymes!! It tells of the delightful paradox of only finding true freedom when we recognise there is only One Mind and act in obedience to it. As it's infinite MInd, it gives infinite freedom, for it is Mind that is performing. Thy will be done."


W’s PS#3—Cobbey Crisler on Matt. 14:14 (B16) Jesus’ compassion that enabled him to heal, feed 1000s and walk on water:
Matthew 14: “(Verse 13, before the verse in the lesson). Jesus hearing that John the Baptist had been beheaded, decides to make himself scarce, leaves into a desert place apart.
(Verse 14). “But the multitudes followed him.” Instead of saying, “Look, will you let a man be alone for once,” he turned around with compassion and healed their sick.”
Verse 15-20). And out comes the famous loaves-and-fishes incident in which everyone is fed, with a balance left over despite the fact that we’re dealing with thousands of people. …
And, right after this (Verses 24-33) we have the walking-on-the-sea incident.

The Book of Matthew, A Tax Collector’s Account, Auditing the Master by B. Cobbey Crisler


W’s PS#4 — Cobbey Crisler on Matthew 9:2-8 (B17), the healing value of good cheer and forgiveness:
“Verse 2, Chapter 9: ‘We have a man in bed with the palsy.” Can you imagine Jesus going by a man who had been that long without moving and telling him to “be of good cheer”? But there’s nothing Jesus said that he didn’t discern was needed. What that man needed, more than physical movement, was to be of good cheer. Jesus said, “Thy sins be forgiven thee.” Jesus knew at a glance the whole history of a case.”
(Verse 3). The scribes say, “This man blasphemes.” In order to get the healing, he has to eliminate the theological obstruction to healing first.
(Verse 5). He says, “What is easier? To say, Thy sins be forgiven thee; or to say, Arise, and walk?”
(Verse 6). “Because the Son of man does have power on earth to forgive sins, (then saith he to the sick of the palsy), Arise, take up thy bed, and he goes.”
The Book of Matthew, A Tax Collector’s Account, Auditing the Master
by B. Cobbey Crisler


W’s PS#5 of Cobbey Crisler insights on Matthew 5, Verse 8 (+1-11) (B19)—Jesus lays out mathematical rules of heavenly happiness.
“The beatitudes, the blessings. The word “blessed” in our sermon on the mount is not really the accurate translation of the Greek. The word is “makarios” which means “happy.”
Just think of the search for happiness among humanity. Here are rules laid down by Jesus simply stating that happiness can be obtained in the following ways…
… we should remember that Jesus never uttered anything that he hadn’t practiced.
The Sermon on the Mount is in essence a description of the life of Jesus…
The Sermon begins with the Beatitudes. (Verse 3). “Happy are the poor in spirit.” Doesn’t sound like they should be does it? But we find out the reason. Because such humility gets what results? And where is the kingdom of heaven? What was Jesus’ first announcement? “Right at hand” (Matthew 4:17). Later he says, “Within” (Luke 17:21).
We’ve talked about mathematics. How would you like to view Jesus as a mathematician par excellence? You can take his beatitudes and make equations out of them. Which shows how much of a mathematical thinker he was. For instance,
“Blessed are the poor in spirit.” Thus, B x PS = KH. When you invest on the left side of the equation, what is the yield on the right side? The “Kingdom of Heaven.” “B” multiplied times “PS” equals “KH,” i.e., B x PS = KH.
You have measurable results. Do you see a difference here in Jesus’ approach to religion? When we stop to examine theology, even in our century, is there that much expectation for results in theological thinking? Yet here is the essence of Jesus’ thinking. And we have results…”
“… As you go down the Beatitude, read them all, scan them as they are in front of you. See if you can find results in every one of them. See if you can analyze them for those results. That becomes a very practical clue for how to lead one’s life.
The Commandments and Beatitudes have often been placed side by side. Many parallels have been used. Is that justified?
For instance, we are told in the Book of Revelation that those who have overcome the beast will stand on the sea of glass with harps. They’re singing two things representative of what has been given them. The victory over the beast, the animal origin of man. How can we overcome that animal connection?
Those who have overcome are said to be singing two things: the song of Moses and the song of the Lamb. That sounds like they’re inseparable. They operate together. Do you know why? Because it’s part of the heavenly mathematics.

Why did the Commandments say, “Thu shalt not,” taking care of the minus aspects in human nature? And the Beatitudes, “happy are they”that do certain things, are plus? What do you do with the minus in thought, the chaff? It is dealt with by fire. You deal with the plus in thought through the Holy Ghost.
They operate together for a single purpose and a unique commitment to the totality of One infinite, God, good. The Beatitudes must be considered in conjunction with the Commandments in your study.
These Beatitudes took the same forty days preparation of Jesus in the wilderness as the Commandments took forty days of preparation in the wilderness for Moses. It may take the same wilderness experience for you and me to really appreciate what really is there behind the Commandments and the Beatitudes. They are really the staff on which we lean. If we try to go very far without that staff it must discipline us. {Discipline is] The same root word as disciple. We must come back and learn how to deal with the plus factors and the minus factors in our own thinking. That’s the baptism of the Holy Ghost and fire…

Let me make recommendations for your own research. I have previously assigned my high school students to see on their own, through their own Scriptural research, whether there was any Old Testament precedent for each Beatitude. In other words, is this something that Jesus is saying, “Hey, here is a new idea of humanity, why don’t you consider it?” Or was he pointing out stomes already in the foundation that had been neglected?
These are interesting things. I’ll give you one as a lead. Verse 5 of chapter 5, “Blessed are the meek for they shall inherit the earth.” You’ll see in Psalms 37, Verse 11, that almost word for word, we find that Beatitude there.
So you see, it’s not always being original, but recalling human attention to something that has been already revealed, already discovered, but essential to our progress and growth.”
“Book of Matthew, Auditing the Master” by B. Cobbey Crisler


W’s PS#6—Links to Luke 19 (the only gospel that mentions of Zaccheaus, not discussed by Cobbey Crisler)

Zaccheaus the Musical to tunes from Frozen and Les Miserables https://www.youtube.com/watch?v=kEFXV0Ioias


You can buy your own transcripts of most of Cobbey’s talks at this website, https://bcobbeycrisler.com/collected-works-of-b-cobbey-crisler/ It’s maintained by his widow, Janet Crisler, who can be reached by email at janetcrisler7@gmail.com You can get audio CDs from The Daycroft School Foundation by calling 203-321-2119 or emailing info@daycroftschool.org ]

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