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CAPs#1-7—Deny the claims of life and intelligence in matter and work to demonstrate this truth! (#7)
Citation Application Possibilities! (New title instead of Warren’s Post Scripts)
from Cobbey Crisler and others for citations from the Christian Science Bible Lesson on
“Matter”
for September 16-22, 2019

CAP#1—Stop thing-worship and body-worship and worship Spirit! –Cobbey Crisler on John 4:23, 24 (B6)
Prequel portion of Jesus’ reply to the Samarian woman at the well:
John 4:23, ''The hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.” Look at the definition of worship. Worship is spiritual, not structural, not geographical, not ritualistic. Why? Because worship of God can only properly be done by partaking of God's own nature.

John 4:24 tells us that "God is Spirit. Therefore, worshiping Spirit can only be done spiritually." There's no other way to do it. How basic. By the way, when you see "a Spirit" in there. It shouldn’t be there.

Listen to what God says about it. Notice the strong tenor of his words. To translate "God is a Spirit" is the most gross perversion of the meaning. "A Spirit" implies one of a class of "pneumata," the Greek word for it. There is no trace, in the fourth gospel, of the vulgar conception of a multitude of spirits. "God is Spirit.” Mathematically one can only derive from Spirit included in it. Namely, spirituality is the derivation. Worship must be that.
“The Book of John, The Beloved Disciple,” by B. Cobbey Crisler**


CAP#2—Join John’s enormous commitment to Spirit not Matter as the source of all–Cobbey Crisler on John 1:3 “without the Logos… was not anything made that was made” referenced by Mary Baker Eddy in citation S1, S&H 335.8:
Is there a scientific connotation, then, that "In the beginning,” "In the first principle of things,” there is a scientific unvarying, inalienable, order that's ruling. And that it's not only being uttered as an expression or word, but behind it is the immense thought that also must be based on the same principle. Notice in Verse 1of Chapter 1 that it all related with and to God.

“John 1:3 continues with a statement that is quite absolute, "All things were made by him, and without him was not any thing made that was made.” Is there any reservation for qualifications? "All things were made by him. That is [an] enormous commitment to make at the beginning of a book. The theology of this book is therefore committed right squarely on what principle if we're now defining the theological principle on which the Bible is based? Not only oneness of God, but the fact He's one, also means He's all. "All things were made by Him.” Everything is created by Him. That also poses problems, because all we have to do is open our eyes and look around us. And what we see, we'd rather not think was created by God. But as of now, we've just started the book. So, let's see what the style of the author is and his theological commitments. "All things were made by Him.”

“He doesn't leave it there. The very next sentence adds, “Without him was not any thing made that was made." Why is he saying that? Why Him,” doesn’t that take care of the other part? What is the difference? What’s the distinction that he is implanting in his readers' thought right at the beginning of the book? "All things were made by Him.” What would you call that? That kind of statement is an absolute, but is it also an affirmation. It's a real solid plus. This is a plus of the theological view of John. "All things were made by Him."

“What have we got now? Denial. Here is how we're going to deal with the minus element. The minus element is without Him, "without him was not any thing made that was made.” Any hint of a minus existing after the all-things-were-made-by­ him being declared, is removed, because it is the other side of the same coin.

“The plus, the minus, the affirmation, the denial is a mathematical approach. Dealing with the plus, dealing with the minus and ending up with one, not dualism. One, so there’s no doubt that the key to the gospel is monotheism. It challenges the reader’s thought to see if he’s there at that altitude before he continues any further in the gospel. It forces the reader to get to that height in order to remotely communicate with what's in the gospel.”Book of John, A Walk with the Beloved Disciple, by B. Cobbey Crisler**


CAP#3–Turn from vain remedies to the reliable source of all instantaneous cures— Cobbey Crisler on Psalm 33:9 (B3) and instantaneous healing with no relapse (+verse 11, B13)
Psalms 33:9 We’ve already alluded to. The swiftness of God’s treatment. It’s not a process, according to the Bible. It’s not recuperation. It’s not convalescence, or gradual recovery. “He spake, and it was [done],” In case we have had room in our thinking for a possibility of relapse, it is stated, “He commanded, and it stood fast.” No side effects, no after effects.

Psalms 33:11, “The advice or counsel of the LORD stands” for how long? “For ever.” What good I that, if we aren’t there forever to receive such advice? “The thoughts of his heart to all generations.” What good are God’s thoughts unless those are the potions we are supposed to be taking, imbibing, ingesting. God’s thoughts, His potions. Take them, eat them up, drink them in. That makes the Bible a pharmacopoeia which is a word the dictionary says describes “preparations issued by official authority and recognized as a standard.” [Voice from audience] Pharmacopoeia, which is a word that in its ordinary meaning without uplifting it to what the Bible would require of the term anew would just simply be an authority to which one would turn to know where the remedies all are.”
“Leaves of the Tree: Prescriptions from Psalms” by B. Cobbey Crisler**


CAP#4—Like Jesus, stick with the only real power, the power of the Spirit!—Cobbey Crisler on Luke 4:14 (B17)
“Luke indicates that he understands this [Jesus’ period of temptations in the wilderness] has been a power test for Jesus because in Verse 14 he uses that word, "Jesus returned" not in any form of power that Satan had tried to impose upon him [“to take personal power, political power, and priestly power”]. But rather, "in the power of the Spirit into Galilee"—[“in the law that relates man directly to God, the source of the only power there is.]
“Luke the Researcher,”
by B. Cobbey Crisler**


CAP#5aStrive to “touch the fringes of eternity” to find perfect wholeness!—Cobbey Crisler on Mark 5.25 (B18) & Luke 8.41 on an issue of blood healed
A woman, hemorrhaging 12 years, was healed by touching the “wings” of Jesus’ garment.
(Cobbey Crisler (CC) on the version in Luke 8:41) “The woman… is at the absolute desperate end of a rope. Here we find receptivity. Blessed are those are in this state. Happy are those because this state of mind can be changed. “This radical change of thought was in the presence of the Christ-correction that Jesus was exercising in the mental realm. It’s going to be sufficient and the woman feels that it will help her. She’s lost all her money on physicians. [No health insurance…] Mark even tells us that she’s worse because of that choice. [Mark 5:26] All she does is touch the border of his garment. The issue of blood, the continuous hemorrhaging, had occurred for twelve years, had kept her out of the temple, kept her out of worship and made her as unclean as the lepers, …

(CC on version in Mark 5:34) Verse 34. Jesus calls the woman, “Daughter.”… Jesus is using daughter in an entirely new way… The woman’s problem is blood. He even lifts the term “daughter” out of a blood relationship and defines a divine relationship… The dignity of womanhood is demonstrated.”
(CC on version in Luke 8:48) “Daughter, be of good comfort” (Verse 48). Look at how he’s addressing the thought of that woman. Not only the precious relationship to God, but the comfort. She hasn’t experienced that in twelve years. She’d lost all her money. She was about to be thrown on the society. There was nowhere to go when you were thrown on society. That may have happened to the woman who had been a sinner. Prostitution was the only open career for many women when they were simply thrown out and discarded from normal humanity…
Jesus refuses to allow that woman to walk away from the scene thinking that physical contact with his robe had anything to do with the healing. He says, again, “Your faith hath made you whole.” The word “whole” and the word “heal” in Anglo-Saxon have the identical root. It implies that disease is something less than wholeness, that it is a fragmentation of our being. Healing is the condition of being made whole.”
“What Mark Recorded” andLuke the Researcher,” both by B. Cobbey Crisler**

Warren’s added background note: In Numbers 15:38-40, God tells Moses to have Hebrew men attach fringes to the border or wings of their prayer shawl garments —like the one pictured in a Download —to remind them to abide by God’s commandments and to ‘be holy unto your God’ (Numbers 15:40). The woman healed of her 12-year issue was rewarded for exercising her faith that Christ Jesus was fulfilling this prophesy in Malachi: “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; (Mal. 4:2). Many others in Jesus day were also rewarded for exercising their faith in Jesus being the fulfillment of the scriptural promise of the healing power connected to the keeping of God’s law represented by the 10 Commandment fringes on the borders of his garment… Mark 6:56 records of Christ Jesus’ healing that “whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.” (or “perfectly whole” in the account in Matthew 14:36) Here’s to perfect wholeness for you in your faithfully following of the science of the Christ and in fulfilling God’s laws.


CAP#5b—Reach Out! (B18, S23)—Ken Cooper calls this week’s poem of his “Reach Out.” It can be read and downloaded in either its color or black-ink version via this link to the online version of Warren's CAP additions by clicking on the DOWNLOADABLE PDF FILE in the UPPER RIGHT-HAND CORNER.

Ken commented: “Whenever one reaches out for anything it is surely with the expectation of being successful in whatever one is reaching out for. (‘I’ll just reach out and get the tin from the shelf – I know it’s there.’) We can reach out in faith for an understanding of our true substance for when we reach out to God and knowing God is Love, we find All because God is All-in-all and is there and here. When the dear woman (B18) reached out the Christ was there, ever-receptive, which human sense could never understand. Enjoy reaching out!”

An audio version of this poem, read by Ken himself, can be found on YouTube at https://youtu.be/1JBYiu5l9AI and the full range of Ken’s offerings is available at https://www.youtube.com/channel/UCv6edwM4E2y4wJ98jGEPUOw
(Ken G Cooper Poetry You Tube)


CAP#6—Let the Truth free you from being deceived or killed!—Cobbey Crisler on John 8:32 (B26) and the recipe for freedom!

“John 8:32. Here is the recipe for freedom, “It's the truth itself that makes you free." It is the fact that makes you free. In John 8:44, the devil is defined as a liar and also a murderer from the beginning. If you analyze that again, the devil has one of two purposes when it enters into the thoughts and lives of man. It is either to deceive or to murder or kill us or others. That's the motive prompting the thought, critical or otherwise. Remember, judging righteous judgment eliminates most criticisms, and not judging according to appearance. It [the lying “fake news” that proclaims the reality and power of matter] either murders or kills our neighbor or ourselves, OR its purpose is to deceive—one or the other.”
“Book of John, A Walk with the Beloved Disciple,” by B. Cobbey Crisler**


CAP#7—Deny the claims of life and intelligence in matter and work to demonstrate this truth! Einstein is said to have called Mary Baker Eddy’s Scientific Statement of Being (468:9, S30) the most profound statement ever uttered by mankind. She further said of it:
**“St. Paul said to the Athenians, “For in Him we live and move and have our being.” This statement is in substance identical with my own: “There is no life, truth, substance, nor intelligence in matter.” It is quite clear that this great verity has not yet been fully demonstrated, but it is nevertheless true. If Christian Science reiterates Paul’s teaching, we, as Christian Scientists, should give to the world convincing proof of the validity of this scientific statement of being. Having perceived, in advance of others, this scientific fact, we owe to ourselves and to the world a struggle for its demonstration.” Retrospection & Introspection, 93: 17


**You can buy your own transcripts of most of Cobbey Crisler’s 28 talks at this website: www.crislerlibrary.co.uk Email your order or inquiry to office@crislerlibrary.co.uk, or directly to Janet Crisler, at janetcrisler7@gmail.com

As a weekly “email Met” subscribers, YOU are considered part of CedarS family and so are entitled to know the password [CedarS] that will enable you to catch some “glorious glimpses of… the divine nature, the essence of Love” (SH 333:24) poured into CedarS 2019 Sessions 1, 2, 3, 4 and 5 cabin groups and activities! (Here’s a link to search past sessions, back to 1962!!)

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